Monday, 24 August 2026

From Temple Altars to the Cross (Part 2)

Crisis at Home and the Step into Respite

In early March 2022, I sent a message to Angel, a friend and former colleague whom I had known since I began working at USM in 2008. We had worked in the same office for over a decade until she transferred to another department two years prior. I was especially close to her during her time in my office because of her kind nature, and I always felt comfortable asking her for help. Whenever I lacked transportation, she would often drive me home after work, and for a period, she picked me up in the mornings as well. She used to share the gospel with me, though I was uninterested at the time. We also collaborated on several projects. However, after her transfer, I rarely reached out—one of my weaknesses is simply not knowing how to keep in touch casually.

In my message, I asked her how to pray for help; it was the first time I had ever asked her a question like that. I felt helpless and deeply distressed by my mother's persistent unusual beliefs. In her state of distress, she had developed a deep-seated unusual belief about the retired counselor who had been supporting me psychologically. He, together with another female retired counselor, had provided me with endless emotional support throughout my recovery from depression over several years. Moreover, I was still working from home despite being vaccinated, as my job was easily manageable online.

These unusual beliefs were deeply rooted in the decades of domestic violence environment that my mother had endured. Though deeply loving, protective, and devoted to me, her anxiety grew as she aged. She became increasingly worried and impatient with my unintentional awkward movements, especially when assisting me with walking. Moreover, my movement does get worse slowly over the years, and sometimes my tremors worsen until I struggle to feed myself or work on the computer. For years, I had vented about these caregiving challenges to both of my counselors through our supportive WhatsApp chat. But I didn't know how to tell them about my mother's unusual persistent beliefs that directly involved them. The narrative had gone on for over a year, and I had only confided in them a few months prior when I couldn't handle the strain alone anymore.

Suicidal thoughts were becoming much more frequent, accompanied by plans though I tried to remain silent about them. I attempted to pray to Jesus as Angel had taught me, praying off and on.

However, the situation worsened. On Saturday, March 5th, around noon, my mum experienced a severe state of confusion, believing I was having epileptic seizures—something I had been free from since Standard 6. In her frantic attempt to help and stop what she perceived as a seizure, she inadvertently caused significant tissue strain to my mouth and throat. Overwhelmed, I broke down crying at the private clinic and again at the emergency department of the general hospital, leading to a voluntary admission into the psychiatric ward.

I was discharged after four or five days. My mum brought a red t-shirt for me to change into before returning home, mentioning that my female counselor had suggested it, though I felt it was tied to traditional cultural beliefs about places like hospitals, old folks' homes, and funeral services. Unfortunately, I could not cope with the same home environment, especially since my mum's mental state seemed increasingly disorganized and fragile. I was not okay either and still felt an overwhelming level of stress.

For the very first time, I realized I needed to stay somewhere else for a while. However, it seemed impossible because I required assistance with my basic daily activities. Truthfully, I felt a much stronger urge to end my life than to move somewhere new. On the evening of Thursday, March 10th, I broke down crying again and returned to the emergency department. However, the doctor discouraged readmission, advising me instead to return home and use coping strategies, and rescheduled me for an earlier outpatient appointment.

Because I could no longer ask the male counselor for transportation assistance—as he had provided previously—and I was unwilling to risk exposing my friends to COVID-19, I began asking around for a personal assistant who could accompany my mother and me to hospital checkups. A contact was eventually shared with me for someone who coordinated caregiving support. On Saturday, March 12th, the female counselor and her husband took my mother and me for a morning walk to help ease our minds. During our walk, she gently hinted to my mother about my need to stay elsewhere temporarily, which deeply worried my mother.

As the coordinator failed to find a caregiver, on Tuesday, March 15th, he himself transported my mum and me to the hospital and stayed to accompany us. I had another emotional breakdown during the consultation. Hearing about my need for a temporary respite, the coordinator shared that he also ran a nursing home and offered me a place to stay. After a long discussion, I was permitted to stay away from home for just 5 days, and I reluctantly agreed to the short break, even though I knew it wouldn't be enough time.

I moved into the nursing home that evening, choosing an unoccupied twin-sharing room on the first floor right next to the bathroom. Two days later, I recognized that I didn't need to strictly follow the 5-day limit that had been initially agreed upon. While I worried about my mum and how my brother was coping, I realized I had to care for myself first before I could care for my mother—much like the standard safety instructions on an airplane. I informed the nursing home owner of my plan to extend my stay and negotiated the fees, as well as keeping the second bed vacant, since my lifestyle as a disabled working adult differed significantly from the other residents, who were mostly senior citizens or individuals in medical recovery.

Looking back, I realize God had prepared me to step into this new season long before I asked Jesus for help. My participation in an eight-month online training program on Gender-Disability Intersectionalities and Strategic Advocacy, along with Web Accessibility Auditing and Accessible Publishing (organized by ESCAP with the support of the National Council for the Blind, Malaysia, alongside a group of cross-disability peers and allies in 2021), had given me greater confidence to advocate for myself. Additionally, I had obtained the contact information for a former teacher’s brother—an uncle who provided private ride-hailing services and agreed to transport me to and from work for a reasonable fare. (The person who had driven me to work for the past few years had retired.) Though I hadn't contacted him earlier, he became my private driver throughout my year-and-a-half stay at the nursing home. He also drove my mum around during that period, though we unfortunately lost touch with him after I moved back home with my mum.


Steps Toward Independence and Autonomy

The COVID-19 Movement Control Order (MCO) had changed our lives tremendously, forcing most activities online, including shopping. I learned to buy essential items and household supplies through online platforms, especially Shopee. Because my mum fell into a high-risk group, I ordered most things online—from health, beauty, and clothing to groceries, home goods, and food. Previously, my mum and I would take a car to Lotus’s once a month for groceries, and she bought other daily necessities at the Jelutong market or local supermarkets, taking a morning bus to the market vendors and convenience shops.

By 2022, I knew specific Shopee storefronts for our essential items. Following the March 5th incident, I lost a significant amount of weight within a few weeks. When we returned to the office in April 2022 under a hybrid schedule (three days in office, two days working from home), my pants were far too loose. A colleague helped tighten the waistbands by hand-sewing them until I could buy replacements. Thankfully, I easily found suitable work pants on Shopee—my first time buying long pants online—and I remain a regular customer of that shop today. Additionally, a visually impaired friend I met during the 8-month training suggested using Pandamart via Foodpanda for urgent delivery needs, which became another vital tool for me.

Years earlier, I had considered the possibility of my mum and me moving into a suitable senior care facility in the future, for when she could no longer care for me, herself, or our home. Having that thought in mind eased my worries about how I would manage after her eventual passing. I used to wonder if we could ever find a facility that fit our budget and met my mum's meticulous standards. I never imagined God would pave the way in such an unexpected manner, allowing me to experience living in a care facility firsthand when I did.

Despite all the distress and chaos, my two counselor friends remained deeply supportive and understanding. On my third day at the nursing home, one of them took me to shop for essential supplies for my new living arrangement. We visited a nearby medical supply store to look for a rollator. I found a sturdy four-wheel rollator that supported my movement, folded easily, converted into a push-chair, and could be used both indoors and outdoors—something I had dreamed of owning for years. I purchased it for RM900 after a 10% discount and immediately began using it at Lotus’s. With the rollator, I could walk around independently.

On the following day, I was recommended to see a psychologist at a counseling ministry. I felt comfortable with her from our first session, as she respected me as an adult and addressed my need for self-protection. After our second session, I took my very first solo Grab ride to attend an office workshop at a hotel. Anxious about safety—since my mum had always warned me about the dangers of traveling alone as a disabled woman—I asked my psychologist to book the ride on her phone so she could track my location. Previously, my mum had never allowed me to take ride-hailing cars alone, even with our trusted driver; she would ride with me to my office, take a bus back home, and I would have to arrange for a colleague or friend to drive me home after work.

When the workshop ended the next day, I booked and took a Grabcar back to the nursing home entirely on my own. From that point forward, I traveled independently—going grocery shopping, attending medical checkups, and going to therapy whenever my driver was unavailable or when it wasn't practical for him to drive a short distance. Additionally, a friend who was my carpool partner from 2008 to 2015 happened to live near the nursing home, having moved into an apartment there two years prior. Once again, we began commuting to and from work together.


Shadows of Depression and the Search for Meaning

However, my depression did not immediately improve. It was rooted in multiple interconnected factors, including living with Cerebral Palsy, my internal expectations of the responsibilities adults should carry in life, family, career, and society, and my upbringing in a domestic violence environment. Furthermore, transitioning from relying heavily on my mum to living independently brought a massive shift. Even though I was staying at the nursing home with caregivers, I chose to hand-wash my own underwear and socks rather than mixing them into the communal laundry machine—a choice that benefited both myself and the other residents. Once dried by the caregivers, I folded or hung my clothes in the wardrobe myself. At home, my mum handled all the laundry, but living away pushed me to do every activity I was physically capable of doing.

Meanwhile, family dynamics became complex. My mum deeply missed me, and my brother stepped in to support her, occasionally bringing her to stay at his house for a few days or weeks. In the midst of our shared stress, miscommunication arose. I felt hurt being excluded from conversations when he took her to see a private psychiatrist, especially since I had lived with her daily and understood her ongoing conditions best. My brother was trying to address her severe insomnia and distress in his own way, but based on what my mum shared, I worried her full history of mental health struggles was not completely understood by the doctor. When I attempted to offer input or seek additional guidance for her, our differing approaches created tension.

Financially, I managed well—covering the nursing home fees, my housing loan, utility bills, and personal expenses. I continued ensuring my mother had meals, ordering food for her via GrabFood or Foodpanda when she was at my apartment. I spoke with her daily via WhatsApp calls, usually in the mornings before work. She shared her daily life with me, though her recurring unusual beliefs still caused me emotional distress at times. Occasionally, I felt lonely, even though I got along well with the caregivers and several residents.

I began to realize that my spiritual life was practically nonexistent. For four decades, I had focused exclusively on my studies and my career. Consequently, I struggled to find a deeper purpose to keep living, a struggle that had intensified ever since I bought my apartment in 2008 at age 26—a decision driven largely by the intense pressure to step away from a difficult home environment.

When I first moved into the nursing home, Angel and her newly married husband took me to their church, KingdomCity, once or twice. My mum was pleased when they picked me up, hoping Angel might encourage me to return home. My female counselor and her husband also brought me to their church once. However, I felt disengaged during the services. I couldn't understand why believers stood for 15 to 30 minutes singing joyfully and then listening to sermons. At KingdomCity, people even danced and jumped during worship. I was shocked by their form of worship; burdened by heavy stress, my mind was clouded, and I could not feel peace or joy. Additionally, due to my processing speed and auditory challenges with English, I needed extra time to analyze the lyrics word for word to understand the songs.

I considered joining structured weekend Buddhist activities for adults, such as Dharma classes, and looked for temples offering them. Yet, I was hesitant to go. I worried about how I would navigate the space and participate without knowing anyone there. Even if I knew someone, I felt I shouldn't burden them to assist me every weekend, and I questioned whether I could integrate into the community.

After all, based on the Dharma, it is extremely hard for anyone to break the repeated cycle of life—which is full of endless suffering—in order to attain nirvana. We remain in the cycle of birth, old age, illness, and death, followed by rebirth. The cycle goes round and round until all karma, both good and bad, is exhausted. I felt that one lifetime was hard enough. I couldn't see any real lasting pleasure, even when imagining a life with all the money, anything we could want, and days full of leisure and fun. Perhaps my thoughts were clouded by depression. In any case, I didn't want to be reborn after my death. I was struggling enough just to continue living from one day to the next. I hoped to attain nirvana, but it seemed nearly impossible.

My stay at the nursing home did not interrupt my vegetarian diet. On the 1st and 15th days of each lunar month, I gave the caregiver a tin of garden peas or baked beans in tomato sauce to prepare for me, or bought green vegetables to be stir-fried without garlic or onion, eating them with rice for lunch and dinner. For breakfast, I drank red date tea with a bowl of oatmeal instead of milk.

As the 9th Lunar Month approached, I went to Lotus’s to buy new personal items—including a toothbrush, toothpaste, cleaning cloths, a pair of utensils, dish soap, and a storage container. I asked my regular driver to purchase a box of 24 bottled waters, and he brought me brunch and dinner for all 10 days of the strict vegetarian observance. I felt satisfied knowing I could uphold this strict 10-day diet independently without my mother's assistance, proving to her that I could live on my own without compromising my religious dietary commitments.

However, once the excitement and busyness of preparing for and concluding the vegetarian period passed, my depression worsened. One Sunday in October 2022, I remained trapped in bed, covered from head to toe with a zipped bedsheet liner, alternating covering and uncovering myself due to the heat. I had only changed out of my nightgown into a simple t-shirt and shorts to go downstairs briefly for breakfast and a quick lunch. I hadn't showered. Beside me on the bed sat a plastic prescription bottle containing roughly 30 to 50 of my previous antidepressant pills. I held the bottle, wrestling internally over whether to swallow all the pills at once or put the bottle down.


Surrender, Faith, and New Beginnings

In that exact moment, my phone rang. It was Angel, asking if I wanted to join her and her husband, Mark, for the 5:00 PM service at Kingdomcity. We hadn't spoken or messaged in months. After pausing for a minute or two, I agreed. I quickly got out of bed, hid the pill bottle back inside a locked drawer, showered, and prepared before Mark and Angel arrived.

After the service, while we were waiting for the lift, a pastor approached and asked if I wanted to accept Jesus into my life. I shook my head and said no. I believed religion was too fundamental a commitment to change impulsively. I am not easily persuaded in such matters—recalling how my former therapist at the Cerebral Palsy Association of Penang had once worried I might convert to Islam during my university years, and also how I had refrained from joining Soka Gakkai during my final year of study despite initial interest.

On the drive back to the nursing home, I opened up and poured out my pain to Angel. Mark sat quietly at the wheel while I cried and shared my struggles. After I finished, Angel gently asked: "Why not try giving Jesus an opportunity to help you, since you haven't found another way to ease your suffering?" She encouraged me to take my time and consider it.

After two days of reflection, I called Angel and told her I wanted to place my trust in Jesus, asking what I needed to do next. She was overjoyed, having prayed for my salvation for many years. She guided me through a simple prayer of faith over the phone—no elaborate rituals, just a few clear sentences. Two months before my 40th birthday, I became a Christian. Honestly, my initial decision was driven partly by a desire not to disappoint Angel, who had supported me so faithfully. Secretly, I also wondered if God might take me home shortly after I accepted Him, having heard stories of elderly individuals passing away peacefully soon after conversion. I quietly hoped for a similar quick departure from my pain.

The next day, I cut off the protective religious string I had worn on my right wrist for years and discarded it. I removed the small yellow Buddhist amulet from my wallet and eventually threw it away as well. During our daily phone call, I informed my mother of my decision; surprisingly, she accepted it with grace and understanding.

Within a few days, I began worrying about stopping the vegetarian diet I had observed on the 1st and 15th of every lunar month—a practice I had vowed 16 years earlier for my mother's health. I feared that breaking the vow might bring harm to her. Angel reassured me that my mother was safe in God's hands. I set aside the dietary obligation, and my mother remained well—continuing to manage her mild age-related health needs and mental confusion while remaining capable of assisting me with daily activities.

The following Sunday, I began attending services regularly at Kingdomcity. Initially, Mark and Angel picked me up and dropped me off. After a few weeks, I began taking Grab cars independently, pushing my rollator walker from the drop-off point to the church which was previously located at the Level 4. I should not trouble Mark and Angel to come pick me up every Sunday as they served at the church and commuted from the mainland. They would send me back after the services and sometimes they took me for lunch or dinner before dropping me off. Sometimes other church members living near my nursing home would offer me a ride. Over time, I grew to truly enjoy the services—worshipping, listening to sermons, praying, and building friendships within the community, even if remembering names remained a challenge.

Accepting Jesus did not bring an instant, effortless transformation. Life continues to have its share of hardship, ups, and downs, and I continue to navigate living with depression. There have been seasons when I felt disconnected and slowly drifted away from faith, but within a few weeks, I found myself turning back. Each time I return, my relationship with God grows stronger and deeper. My spiritual life has matured significantly, giving me a clear understanding of what a relationship with Christ means. I have no regrets—only gratitude for coming to know God after ignoring Him for nearly 40 years.

A month ago, while Angel was waiting with me for a Grab car after the 5:00 PM service, I asked her how I could share my journey of coming to know Jesus and accepting Him as my Lord and Savior. I used to tell my psychologist that my life felt like a disaster—a continuous nightmare starting in March 2022 and lasting throughout my time at the nursing home. With some encouragement, I finally decided to write down my story to share with all of you.

While I once viewed everything I went through as purely tragic, looking at it through a different lens has changed my perspective. I realize I had the chance to experience many new things during my period of independent living—things I previously thought were impossible or had never even considered. As Isaiah 55:9 reminds us, God’s ways are higher than our ways, and His thoughts are higher than our thoughts. And as expressed in Genesis 50:20, what was intended for harm, God can turn around for His ultimate glory.

Saturday, 15 August 2026

From Temple Altars to the Cross (Part 1)

I never thought that I would become a Christian

Early Memories & The Search for Healing

My paternal grandparents had nine sons and two daughters, and my dad is the third child in the family. The only two daughters—my aunts—are Christian, while the rest of the family practiced a combination of Taoism and Buddhism. When I was a young child, my aunts used to bring me to church. I am not entirely sure, but I do remember them bringing me to an event where prayers were offered for the sick and those with mobility challenges. My younger aunt especially asked me to pray before sleeping, and she would ask me if I practiced night prayers every time we met. I only prayed once in a while when I remembered, but out of fear of her, I lied and said I prayed every night. After some time, I told her the truth and stopped praying altogether.

I was the only child with a disability in both my paternal and maternal families until I was 14 years old, when my dad’s second brother had his fourth and youngest son, who was born with learning disabilities. As a child with cerebral palsy (CP), my parents took me to various temples to seek healing. Whenever someone recommended a deity famous for healing, my parents would give it a try if the location was reachable by motorbike. I can still remember being taken to a temple at midnight every week when I was about five years old. At that time, my parents were helping out at my dad’s fourth brother's kopitiam (coffee shop), where we also stayed, and the temple was nearby. I was also dedicated to Kuan Yin at a very young age for protection, good health, and a smooth upbringing under her guardianship. My mum especially made it a point to visit the Kuan Yin temple during her three primary festival days (the 19th day of the 2nd, 6th, and 9th lunar months) to offer thanks and refresh my protective energy. She continued this practice until 2021, and I would sometimes accompany her.

When I was in Form 3, I asked to try a temple myself after my mum’s eldest brother told us about it. After dinner, my uncle and aunt would pick up my mum and me two or three times a week to go there. A medium at the temple would pray over my water bottle. I drank the blessed water daily, and my mum kept filling the bottle before it ran dry. I felt a psychological improvement when I suddenly tried to step up and down a curb without holding onto anything, and I succeeded! However, we stopped going after a few months. That was the first and last time I personally chose to seek healing for my disability through a spiritual medium.

After my first two suicide attempts in 2001, I was taken to several temples for healing and spiritual cleansing, even after my family was informed that my distress was caused by exposure to domestic violence. Relatives and friends introduced these temples and accompanied my mum and me to them. During this time, I was not allowed to take the medication prescribed by my psychiatrist. That was also the year I began practicing a strictly vegetarian diet for ten days during the Nine Emperor Gods Festival in the ninth lunar month, as requested by one of the temples. I ended up enjoying this ten-day vegetarian practice every year for over 20 years. I remember how my Malay classmate, Kak Jameyah, would go to the roadside vegetarian stall every day to buy food for me during those ten days in my first year at USM. In my third year, my roommate Mun, who is Christian, would cycle to the stall outside USM to buy my daily vegetarian meals.

There was another temple my mum strongly believed in, which she visited whenever issues arose regarding our health or well-being. She would return with small red packets of religious powder or rectangular yellow talisman papers. She would pray and mix the powder with drinking water, then feed me three teaspoons or ask us to drink it three times before dabbing the water onto our foreheads and bodies. For the talisman papers, she would burn them, mix the ashes in a cup of water, and use it for drinking and wiping. My mum only stopped visiting this temple after the passing of the elderly lady who ran it and her son, who had the ability to perceive and interact with the spiritual realm.

I wore a protective string on my right wrist, which I first received from a temple and later renewed at the Maharama Buddhist Temple on Kampar Road. I cannot recall whether I started wearing it after my suicide attempts or years before. I began visiting the Kampar Road temple in Form 1 because it was close to my secondary school, SMK Sri Mutiara. My mum, who cycled me to school, would often stop by the temple with me to pray before classes. Additionally, another aunt brought me a small yellow cloth bearing an image of Buddha after my suicide attempts. I kept this protective cloth inside my wallet and carried it everywhere. Every year, weeks before Chinese New Year, my mum and I would visit the temple to reserve a devotional lamp inscribed with our Chinese names to be lit on the first day of the New Year.

Family Altars, Vows & Cultural Roots

When my mum fell critically ill with a subarachnoid hemorrhage shortly after I finished my studies at USM, she was scheduled for a coiling procedure. My cousin—my mum’s eldest sister’s daughter—took me to the Kampar Road Buddhist Temple to pray. There, I made a vow to observe a vegetarian diet on the 1st and 15th days of every lunar month for as long as my mum recovered and lived. I began the diet the very next day. The procedure was successful, and my mum made a full recovery. A few years later, I also began observing a vegetarian diet on Kuan Yin’s three special feast days.

In December 2006, I met a man with CP who was a PhD graduate from UPM (Universiti Putra Malaysia) while attending our annual National Seminar on CP in Johor. A few days after returning home, we started keeping in touch via SMS and Yahoo Messenger. I was thrilled to chat with him and looked forward to his messages every day. Our connection felt like it was growing quickly. However, I also felt a deep sense of sadness because we did not share the same faith. I felt it would be impossible for me to convert from Buddhism to Christianity for him. What would happen to my mum, especially when she passed away, if I abandoned Buddhism and Taoism? How would I honor her and perform ancestor prayers? As it turned out, I had misinterpreted our relationship and overthought things—it was my first time experiencing such feelings, but we were ultimately just friends.

When I was in Standard 1, my family moved back to my paternal grandparents' house due to financial constraints. My eldest uncle and his family had just moved into their new home, leaving two other uncles living with us until I reached secondary school. My grandparents lived at my fourth uncle’s plant nursery, and my grandmother only moved back to the main house when the nursery closed in 2020.

My mum was the one who performed the daily household prayers. Four deities were enshrined in my grandparents' house: Thi Kong (the Jade Emperor or Lord of Heaven), Tua Pek Kong (Grand Uncle), Chau Kun King (the Kitchen God), and Tee Chu Kong (the Lord of the Land). When my grandfather passed away after I completed Standard 3, an ancestor tablet was placed near Tua Pek Kong to honor him. Every morning, my mum would burn incense for each deity and the ancestor tablet. She would also light candles and offer tea and fruit on the 1st and 15th days of the lunar calendar.

I only prayed to all four deities during Chinese New Year, usually on the first day. Standing before each shrine, I would press my palms together, move them gently up and down, and quietly ask for good health and peace. On ordinary days, I would pray to my late grandfather in the same manner, though during special prayer occasions, my mum would help me hold and offer lighted incense.

I also participated in the Pai Thi Kong celebration during the early morning of the 9th day of the Lunar New Year. We held a grand celebration at my paternal grandparents' house, where most of my uncles, aunts, and cousins gathered to pray. We set out elaborate offerings on large tables in the front yard: chicken, duck, eggs, one or two roast pigs, dried vegetables, fruits, and traditional kuih. Sugarcane stalks were tied to both sides of the front table. Prayers began around midnight and continued until 1:00 AM, when my family burned Gold Joss Paper (Kim Chua). That night, the loud crackle of firecrackers and fireworks echoed all across Penang. After the ritual, my family carved the roast pig to share with neighbors, relatives, and friends. We would then cook mee suah (longevity noodles), and everyone stayed to enjoy the noodles with boiled eggs and roast pork. I only went to bed after eating my bowl of mee suah.

While studying at USM, I could not return home for the celebration. Instead, I would step outside my hostel, press my palms together, and pray quietly for a few minutes—my own unique way of observing Pai Thi Kong. Later, when my mum and I moved into our own apartment, we continued this tradition by praying together through our living room window while watching the fireworks light up the Penang sky. The next morning, my mum would take five types of fruit and her folded Joss Paper to the temple for formal prayers.

Decades of Buddhist Devotion

Looking back, I practiced Buddhism much more than Taoism. When I entered Form 5, our school welcomed a new principal, a Datin whose name I no longer recall. She introduced daily morning assemblies before class instead of weekly ones. Each assembly began with a prayer led by a Malay student, followed by announcements. She also distributed printed cards featuring the standard daily Pali chant, the Tisarana ("The Three Refuges" or "The Triple Gem"), and encouraged those Buddhist students to chant it silently in our hearts during the morning prayer. I kept the card in my wallet and disciplined myself to recite the chant daily until the three verses became second nature to me.

In Form 4 and Form 5 Sejarah (History), every student learned the fundamentals of Malaysia's major religions: Islam, Christianity, Buddhism, and Hinduism. That was where I gained a formal understanding of Buddhism. I wished to attend Buddhist Sunday School, but my physical disability and lack of transportation prevented me. As a result, I self-studied Buddhism throughout my university years and working life. My close friend Kak Jameyah and I even chose a topic related to Buddhism for a university coursework assignment, comparing aspects of Islam and Buddhism.

Over the years, I completed several online Buddhism courses, listened to Hokkien Dharma talks by a monk, and read books brought home by my brother or given by friends. However, my engagement was often inconsistent when practicing alone. I would start an activity with great enthusiasm, gradually slow down, and eventually stop, only to resume months or years later. This inconsistency was a personal struggle, though my commitment to the vegetarian observances remained steadfast.

During the COVID-19 pandemic, as many organizations moved online, I joined a Buddhist group that hosted weekly talks. In addition to completing a six-week course, I participated in their online Chinese New Year programs either in 2021 or 2022 while working fully from home.

Looking Ahead to Part 2

So, how did I end up converting to Christianity after nearly 40 years of practicing Buddhism and Taoism? Follow my next post to find out!

A quick note: From this post onward, I’m using AI to help refine my writing and express my thoughts more clearly.